The Surp Giragos Armenian church in Diyarbakır, Turkey, in 2008, prior to its restoration. (Image source: Nevit Dilmen/Wikimedia Commons)
ishtartv.com - gatestoneinstitute.org
by Uzay Bulut, September
4, 2017
Since
2015, the government of Turkish President Recep Tayyip Erdogan has been
attacking Kurdish-majority areas in the country.
A
2017 World Heritage Watch report details the destruction of one
such town, Suriçi (Sur), as follows:
"[C]urfews
were declared six times for several days each from September 2015. These
curfews were 24-hour-a-day blockades and led to clashes between Turkish state
forces and Kurdish rebel groups, resulting in the deaths of hundreds of people
and serious destruction of the affected area. The last ongoing curfew from 11
December 2015, accompanied by the use of heavy military weapons such as tanks,
mortar and artillery by the government, was the most devastating one. Numerous
historical buildings and monuments – as well as the integrity and authenticity
of Suriçi – suffered damage and destruction."
The
clashes have taken their toll on Turkey's Christian population, which is caught
in the crossfire. According to a November 2016 report in The Armenian Weekly,
"The
past year has been a living hell for the hidden Armenians of Turkey. The civil
war between the Kurdish resistance guerrillas and the Turkish army has resulted
in massive destruction in southeastern and eastern Turkey. Most of the
buildings in the region have been bombed or burnt by the army and police
forces, followed by complete demolition and razing of the damaged buildings...
with only a few mosques, police stations, or government buildings left
standing.
"Entire
neighborhoods have disappeared, reduced to rubble. The Surp Giragos Church in
Diyarbakır has escaped the fighting relatively intact structurally... But the
Turkish security forces have used it as an army base, desecrating the church,
burning some of the pews as firewood, with garbage and smell of urine
everywhere."
A similar report, from August 2017, appeared in the
Armenian-Turkish weekly Agos. According to the report, "Armenian, Syriac
and Chaldean Christians have not been able to worship in their churches for the
last three years." This is because virtually the entire town -- and all
Christian properties belonging to the indigenous Armenian, Assyrian (Syriac),
Chaldean and Protestant communities -- was included in an expropriation plan
adopted in March 2016 by the Turkish cabinet. Among the Christian properties
expropriated are the Armenian Catholic, the Chaldean Mor Petyun and the
Armenian Surp Giragos churches.
In
response, the Surp Giragos church -- whose members claim that every time they
visit, they see that the structure has suffered additional damage -- filed a
lawsuit against the Turkish State Council. Other Christian foundations are also
engaged in litigation to stop the expropriation, but the suits are still
pending.
Surp
Giragos is the largest Armenian church in the Middle East. According to Agos,
its bell tower was destroyed by artillery fire during the 1915 Armenian
genocide (at the hands of the Ottoman Empire, precursor to the Turkish
Republic), because it stood taller than the minaret of a nearby mosque. After
it was expropriated from the Armenian community during the First World War, it
was initially used as a cotton storage warehouse. It remained in ruins for
nearly a century, until being restored in 2011 and reopened to worship with the
support of the Kurdish-administered Diyarbakır municipality.
Diyarbakır (originally named Tigranakert) was once ruled by
the Armenians and Assyrians. Its most prominent feature, massive black walls
that surround the city, were originally built by the Romans, who established a
colony there in the third century A.D. When Rome fell, its Greek-speaking
eastern realm continued as the Byzantine Empire. Expanding and fortifying the
walls, Greek Byzantines tried to defend the city -- as well as the rest of Asia
Minor -- from the armies of foreign invaders. Among these were the Persians,
the Turks and Arab Muslims, who struggled for regional hegemony during the
first expansion of the Islamic Empire in the seventh century, after the death
of Muhammed.
The
Islamic Arab armies won. Khalid Ibn al-Walid, also known as the "Sword of
Allah," conquered the city and granted control over it to the Arab Bakr
clan, which gave it its current name: Diyar Bakr -- the "place of
Bakr," or the "city of the Bakr tribes." The city was then
invaded and captured by the Ottoman Turks in 1515.
Among
the oldest cities in the world, Diyarbakır is now predominantly Sunni-Muslim
and Kurdish. Since 1923, in the wake of the genocide, the Armenians and
Assyrians -- the first nations to adopt Christianity -- mostly disappeared from
the region.
The
Kurds have also been persecuted by the Turkish government for decades. Gültan
Kışanak and Fırat Anlı, the co-mayors of Diyarbakır, for example, were arrested on October 30, 2016 for "being members
of a terrorist organization," and Turkish authorities then appointed a custodian to run the city. In addition, there
are currently 13 Kurdish MPs -- including the leaders of the pro-Kurdish
Peoples' Democratic Party (HDP) -- in Turkish jails.
Nor
was Diyarbakır the only municipality to have been targeted by the Turkish government. In April 2017, the
pro-Kurdish Democratic Regions Party (DBP) announced that Ankara had appointed
custodians to govern 83 Kurdish-run municipalities, and had imprisoned 89
Kurdish mayors.
Yazidis, Alevis
and women in the region are also being abused by Turkish
authorities, and dozens of Kurdish journalists who have publicized this have
been imprisoned. The Kurdish news outlet Dihaber, for example,
which has widely covered the devastation of Sur and the persecution of its
Christians, was shut down by governmental decree at the end of August.
Ahmet
Güvener, a pastor and the spiritual leader of the Diyarbakır Protestant Church,
said in a recent interview that the anti-Christian practices in
Turkey of forced assimilation, community plundering and church-desecration are
not new. "We have been exposed to ethnic and religious discrimination for
years," he told Dihaber, adding that, since the founding of the Turkish
Republic in 1923, not a single church has been erected.
"The
state, which spends billions [of Turkish liras] and builds gigantic mosques,
has not built a church so far," he said.
The
situation is so acute that anyone who does not shun Christians or Kurds is
imperiled. For instance, a 76-year-old Muslim grandmother in Diyarbakır who is
active in a Kurdish political movement has been harassed by Turkish police for being a "hidden
Armenian," simply because she reads the Bible as well as the Koran.
This
hatred of Christians and Kurds in Turkey is not restricted to government
officials. It is widespread among the public, as well, and expressed
extensively on social media. In response to a tweet by a Kurdish journalist calling for an end to the
devastation in Sur, Turkish twitter users not only called him a "vile,
treacherous Armenian dog," and "Armenian sperm," who, like all
Armenians, "must die," but hailed the destruction of the town for
being kafir ("infidel"). This is in keeping with a common term in
Turkey used to describe the grandchildren of survivors of the Christian
genocide -- "kılıç artığı," or "remnants of the sword."
Turkey
seems determined to annihilate even the defenseless "remnants of the
sword" and whatever is left of their civilization. The situation of
minorities in Turkey and their persecution by Turkey -- a member of NATO and
perpetual candidate for EU membership -- must be told as often and as loudly as
possible.
- Uzay
Bulut, a journalist born and raised in Turkey, is currently based in Washington
D.C. She is a writing fellow of the Middle East Forum.
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