The interior of the Aedicule (the Holy Tomb) in the Rotunda of the Church of the Holy Sepulchre in Jerusalem, captured from a lower frontal angle that partially reveals the dome and a beam of light streaming inside the church. Photo by: Wayne McLean / via Wikimedia Commons
Ishtartv.com - en.protothema.gr
August 28 2026
An ancient garden, cultivated
fields, and rock-cut tombs were uncovered beneath the Church of the
Resurrection
New archaeological finds below
the Church of the Holy Sepulchre in Jerusalem show striking
similarities to the New Testament’s descriptions of the site where, according
to Christian tradition, Jesus Christ was buried. Italian
archaeologists have identified traces of an ancient burial landscape, including
rock-cut tombs, cultivated land and a garden, though the evidence does not
prove that this was in fact the tomb of Jesus.
The preliminary results of the
research were published in Liber Annuus, a Jerusalem-based archaeological
journal.
“We have found evidence of a
burial landscape,” said Francesca Romana Stasola, head of the excavation, from
La Sapienza University in Rome, speaking to the Daily Mail.
The researchers were excavating
at the Church of the Holy Sepulchre in Jerusalem, the fourth-century
church built over the site where, according to Christian tradition, Jesus
was crucified, buried and resurrected on Easter Sunday.
The church has since become one
of the most important pilgrimage sites in the Christian world, drawing
around 4 million pilgrims a year.
Discoveries beneath the Church of
the Holy Sepulchre
The excavations began in 2022, as
part of works to restore the church’s floor, and during their final phases in
2025 the archaeologists came across a distinctive ancient landscape.
Beneath the church they
identified an abandoned quarry, cultivated plots of land, rock-cut tombs and an
ancient garden.
The findings are of particular
interest because of their similarities to the description in the Gospel of
John: “At the place where Jesus was crucified there was a garden, and in
the garden a new tomb, in which no one had yet been laid.”
Although no human remains were
found in this particular tomb, the archaeologists regard the correspondences
between the site’s features and the biblical references as notable.
The Gospel of John also states
that the crucifixion took place near Jerusalem, while the Letter to the Hebrews
states that Jesus suffered “outside the gate” of the city.
The site of the quarry was indeed
outside the walls of Jerusalem at the time of Jesus.
Sections of the quarry were
around six metres deep and had been filled in with soil, suggesting the area
was later used for cultivation.
Olive trees and vines from the
time of Jesus
The agricultural use of the area
is reinforced by the discovery of evidence linked to olive trees and vines
dating to the period in which Jesus is believed to have died, around 33 AD.
“The Gospel mentions a green area
between Golgotha and the tomb, and we have found these cultivated fields,”
Stasola told the Times of Israel.
The tombs themselves are also
significant. They were cut directly into the rock, demonstrating that the area
was indeed used as a burial site.
This feature corresponds with the
descriptions in the Gospels of Matthew, Mark and Luke, according to which
the tomb of Jesus had been cut into rock.
The Roman structure that “sealed”
a tomb
The evidence being examined by
the archaeologists is not limited to the correspondences with the biblical
texts.
One particular burial chamber had
been blocked off by a Roman structure built during the reign of the emperor
Hadrian, in the second century AD.
About 200 years later, during the
era of the emperor Constantine, builders working in the area demolished
the Roman structure and excavated the site, uncovering the tomb once
again.
They then separated it from the
other burial chambers and created a distinct Christian shrine around it, where
the faithful could gather and pray.
What the discovery can, and
cannot, prove
The archaeological evidence does
not definitively prove that this particular site was indeed the burial place of
Jesus. However, the effort to preserve and highlight it from the earliest
Christian centuries onward supports the view that knowledge of the site’s
significance may have been passed down by the earliest generations of
Christians.
For Stasola, the great
significance of the excavation is not limited to an attempt to confirm a
biblical narrative.
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